Course Description

The conventional story on war- and peacemaking almost always speaks of great deeds by Great Men. It tells how genius generals win wars and how skillful diplomats strike peace deals; how heroic soldiers fight and how selfless peacemakers unite; and, crucially, how wars end where peace begins and vice versa. Inspired by Tolstoy’s narrative of war as an assemblage of serendipity and chance, this course will look at war/peace beyond the lens of rationality and of strategic interests. Following Latour’s reading of Tolstoy, it will introduce a less anthropocentric and – hopefully - more pluralistic perspective by allowing other actors to make peace/war, such as UN reports and US drones, reconciliation workshops and surveillance techniques, etc. Building on Foucault’s inversion of Clausewitz, it will explore war as a general grid through which modern society can be analyzed even – and especially - during so-called peacetime.

Tuesday, February 4, 2014

Ines Hijazi - Entry N°2 (Foucault)

            The power, meaning the sovereignty can be defined as the quality of having independent authority over a geographic area in theory, and as the power to rule and make laws according to Jean Bodin. The sovereignty has and is still a controversial concept. Before Michel Foucault, the majority of philosophes try to theorise the sovereignty depositary and the sovereignty holder. Jean Bodin explains clearly that the depositary is the one who has the right to make and break laws.

            With contract’s philosophies of the age of Enlightenment such as John Locke, Rousseau, Thomas Hobbes, we are used to see the power as a contract between two parties. In Leviathan, Thomas Hobbes tries to explain that sovereignty is compulsory to secure the society. For him, “man is a wolf to man”. It is for that main reason that people decide to give their power to a sovereign so as its own individual liberty can be respected. We are far here from the Machiavelli thesis that declares that the power holder has to get the force of the Lion and the craftiness of the fox to be maintained. According to Hobbes, sovereignty is not a coercive power just in the aim to be coercive. The aim of the sovereignty is to protect people from one to another, because he claims that the man is its own predator.  

            But, Foucault is revolutionary because he is one of the first modern philosophers to see the power not as a contract but as a power struggle, a hard line, where politics is just the continuation of war. He drives Machiavelli thesis in the extreme by saying that politics is such as wars. His main thought is based on the witticism of Clausewitz’s theory. Clausewitz used to say, “War is the continuation of politics by other means”. However, Foucault claims the reverse. He says that politics is the continuation of wars by other means. For him, sovereignty is just a way for politics to make a quiet war to citizens so as the power can be maintained.


            I am a little bit confused in front of this kind of theory. I agree with the idea that today politics is not liberal in Western societies may as well Eastern ones. Politics is more and more oppressive and as Alain-Gérard Slama said politics tend more and more to impose a moral order that shows politics against citizens.  But in the same time, I don’t accept the fact that sovereignty is only a way to make war to citizens. Nowadays, at least in France, sovereignty is limited. Some philosophers advocate the idea that sovereignty has to be popular such as Rousseau. Some others such as Ayn Rand think that sovereignty has to be the possession of individuals. But for me the real question is not what sovereignty is but whom today the sovereignty belongs to. The article 3 of the 1958 France Constitution declares that “national sovereignty belongs to citizens” i.e the society. But does the society exist really? It is for that reason that I am not sure really to agree with Foucault’s theory. He claims to defend society, but what is concretely a society? For me to defend what we may call “society” we have to defend individual rights. And to defend individual rights, sovereignty is compulsory so as to protect what Ayn Rand call the unique and most important right: the right to live. There is not collective freedom without secure firstly individual one.

No comments:

Post a Comment