Course Description

The conventional story on war- and peacemaking almost always speaks of great deeds by Great Men. It tells how genius generals win wars and how skillful diplomats strike peace deals; how heroic soldiers fight and how selfless peacemakers unite; and, crucially, how wars end where peace begins and vice versa. Inspired by Tolstoy’s narrative of war as an assemblage of serendipity and chance, this course will look at war/peace beyond the lens of rationality and of strategic interests. Following Latour’s reading of Tolstoy, it will introduce a less anthropocentric and – hopefully - more pluralistic perspective by allowing other actors to make peace/war, such as UN reports and US drones, reconciliation workshops and surveillance techniques, etc. Building on Foucault’s inversion of Clausewitz, it will explore war as a general grid through which modern society can be analyzed even – and especially - during so-called peacetime.

Wednesday, March 5, 2014

Clio Fregoli - Entry no. 4 (Masco)

In Bad Weather: Planetary Crisis, Joseph Masco examines concepts of planetary crisis, by comparing those of nuclear war and climate change. He analyses the relation of the Cold War nuclear arms race to the unprecedented research in the earth sciences, and how they conflicted as planetary threats. He divides the article into three moments in history (in 1953, 1983 and 2003) where there exists a mutual focus on nuclear and ecological crisis.

The first part consists of the link between the nuclear bomb and weather in Cold War sciences. This period sees the rise of a new scientific effort to understand the post-nuclear global environment; the need to comprehend the full effect of nuclear warfare produces unparalleled levels of funding for earth sciences. This period marked a time in which “the global biosphere was quite literally militarized by the US nuclear state” (Masco, 15) but also became the object of scientific research. Masco is arguing that the institutions and infrastructure for climate science are thus derived from the nuclear arms race of the Cold War period.

This aspect can be compared to Bruno Latour’s understanding of science. Latour argues that politics and science cannot be separated, and that they are constantly affecting one another. The scientific field that was created due to the nuclear arms race is therefore an example of politics and science working side by side. In turn, Latour argues that this science must be received and put into force by society, which explains which scientists were well received during this Cold War period and which were not. For example, Masco states that “key scientists who called for an end to nuclear detonations as a matter of public health were, at this moment, positioned as enemies of the state, and subject to intimidation” (Masco, 16). This is another example of the correlation between science and politics.

The second part examines the influence of climate change on nuclear policy. In this period emerged the concept of a “nuclear winter”, the subfreezing temperatures, darkening periods and dramatic changes in weather that would be created by a global nuclear war. Scientists in this period began to promote the end of the Cold War arms race, as the fatal scientific effects of the nuclear war were finally beginning to be understood in their entirety. The third part analyses how perceptions of global warming are affected by nuclear discourse. Masco argues that climate change was understood as a threat to security policies, as opposed to a threat to the earth; this summarizes the militarized position the US has taken to the threat of climate change.


Lastly, Masco concludes by analysing the embedment of nuclear concepts in US political culture. He summarizes how the security culture of the US has been extremely affected by nuclear weapons, influencing its response to global climate change and climate crises. He argues that climate change however needs to be dealt with in a completely different political manner than that of nuclear warfare; it involves “a new form of global governance” (Masco, 30), one involving a collective global order. In this aspect, Masco diverges from Latour, who argues that we can no longer appeal to universal human interests in terms of global climate change, due to underlying divisions in science. Masco on the contrary, proposes a planetary vision of sustainability. 

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