When I began reading the epilogue to Tolstoy’s War and Peace the first thoughts that
came to my head were about how everything he was discussing about history was
wrong, and totally opposite to the methods I have learned in my educational
career. But that is exactly the point to his writing. Tolstoy’s grandiose novel
approaches what he indicates is the right way to think about, and record
history. His theory is centered on the idea of determinism, with the thoughts
that we, as humans, are incapable of ever fully understanding the ultimate
purpose of our predetermined history. Tolstoy spends the epilogue to his book
outlining his thoughts on history, and begins to outline his theme of
determinism.
In the
first part of the epilogue Tolstoy begins to outline his thesis by discussing
his concept of chance and genius. Chance is essentially the concept of being in
the right place at the right time, while genius is the utilization of this
advantageous situation. He uses Napoleon as the main example to explain this
thought saying that chance repeatedly gave Napoleon opportunities that, in any
historical context, should not have necessarily made sense to be given to
him. But Tolstoy quickly refutes the
idea of chance and genius being an effective method of explanation for
historical events. This is where the
idea of determinism first reveals itself.
He brings this idea in by refuting the “big man theory” saying “ The
higher the human intellect rises the in the discovery of these (ultimate)
purposes, the more obvious it becomes that the ultimate purpose is beyond our
comprehension” (Tolstoy, 1225)
In the
second par of the epilogue Tolstoy builds on this idea using two main methods,
the explanation of power and the context of Free will. Tolstoy spends the first half explaining what
exactly power is, and this he does because he uses power as the driving force
behind history. He ultimately defines
power to be the inverse relationship between participation in an event and
opinions, predictions, and justifications given about the event. Tolstoy goes to immediately say that power is
not the singular defining factor to the reasoning behind history and that the
men with power are ultimately floating in the general ebb of the people, that
ultimately the whole of people make the history. He then introduces his
defining contradiction between free will and determinism, saying that free will
gives humans life, but to say that leaders make history by their free will is
to break the laws of history, thus stating that everything is
pre-determined.
It is
through this lens that Erin Greer wrote her article “Tolstoy and Tahrir.” She
immediately makes the connection between Tolstoy’s denouncement of the “big
man” theory with the leadership of Mubarak.
She compares the revolution in Egypt and the protests in Tahrir square
to the ebb and flow of the masses dropping the curtain on Mubarak’s power. She
uses Tolstoy to explain the concept of a leaderless revolution. She ultimately says that war and peace could
be used as a lens to view these current events of history and can be used to
explain why these events are occurring.
Reading
these two readings together really opened my eyes to alternate ways of thinking
about how history is made. But is also seems to me that Tolstoy contradicts
himself too much. It seems that his
ideas are fundamentally heading towards the same goal, but in practice end up
contradicting themselves. This contradiction compared to a modern day event,
taken in a more realistic viewpoint instead of a philosophical one, slightly cheapened
some of Tolstoy’s theories while at the same time reaffirmed others. This comparison
allowed for a thoughtful way of explaining current history.
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