Course Description

The conventional story on war- and peacemaking almost always speaks of great deeds by Great Men. It tells how genius generals win wars and how skillful diplomats strike peace deals; how heroic soldiers fight and how selfless peacemakers unite; and, crucially, how wars end where peace begins and vice versa. Inspired by Tolstoy’s narrative of war as an assemblage of serendipity and chance, this course will look at war/peace beyond the lens of rationality and of strategic interests. Following Latour’s reading of Tolstoy, it will introduce a less anthropocentric and – hopefully - more pluralistic perspective by allowing other actors to make peace/war, such as UN reports and US drones, reconciliation workshops and surveillance techniques, etc. Building on Foucault’s inversion of Clausewitz, it will explore war as a general grid through which modern society can be analyzed even – and especially - during so-called peacetime.

Tuesday, April 1, 2014

Manar Daoud Barghouti - Entry No. 6 (Khalili)



Time in the shadows
In the article “Invisible prisoners, proxy-run prisons: Confinement in Counterinsurgencies” Laleh Khalili elaborates on the use of proxies by imperial or military power in the course of occupation, conflict or conflict management. Whether it is the Israelis use of the SLA in the occupation of Lebanon or the US’ use of “host-nation” facilities. There are several aspects that could be elaborated from this.

The first point is the qualitative shift in the transition from colonialism to imperialism: A time where the export of capital – in contrast to the former export of commodities – has become the main objective without having the direct control of the post colonies. But there is one issue: in a time where the ultimate goal – in the words of the Israeli social anthropologist Jeff Halper – is to ensure the flow of capital and resources to the center, where the global elites have to keep "surplus population" permanently pacified, and also ensure their own middle class from those who pacified – within the framework of rule of law and legitimacy with its own population (my rem.), what are the most effective means?

Khalili argues that we see the elaborate use of proxies – subagents in the assignment of the contractor – as a mean of legitimation. That is, conducting possible war crimes and disregard of international law as one simultaneously abdicate any responsibility for the deeds themselves (“It was the Afghans who had run the prison of foreign property, so the CIA had no legal liability and the US government no jurisdiction” p. 118). Of course this has several racial implications, not only for the contractor and its agents, but also for the way we perceive the implementation and nature of war. 

The first and most elaborate point is the “orientalization” and racialization of the Other. As Khalili describes one sees, in the use of proxies, reinforced civilizational hierarchies that goes back to the age of British colonialism in Africa. The breach of international law, the degree of barbarism etc. is not only a result, but also the character and symptom of the other which happens because they are not us (whether it is the KAR regiments, the SLA or the Northern Alliance in Afghanistan). The racialization is of course not just to avoid any responsibility but also for sustaining the hegemony and control over the seemingly “uncontrollable” other’s subagents. The same applies for the use of gender where not only the subagents are dehumanized for the maintaining of their submissiveness, but also where one sees that the contractor’s civilizational mission and self-image is preserved.  

There is, however, one point that Khalili does not discuss (nor should she be criticized for it since it is not her topic): the use of proxies and the hollowing of rule of law is not just something mainly limited to the rule of law and the conduct of it, but also for the rule of law in general. The regime of invisibility that is “de facto stripping of a detainee of legal personhood” is pushing boundaries of what we see and regard as normal. Not only is the conduct of war an occupation affected, but we do also see a normalization and acceptation of the setting aside of the rule of law in general.

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