The two readings for
this week, Taussig’s “Culture of Terror” and the Guardian’s “NSA files decoded,” are an
interesting account on the culture of terror through narration and the problems
of writing “effectively against terror.”
In Taussig’s accounts
of Casement’s Putumayo Report, he sheds light on the horrendous treatment of
the Putumayo Indians in the rubber-gathering trade. The managers of the outpost
had the authority to instill harm and fear on the Indians if they had not met
quota or had gathered insufficient rubber for the day. Casement’s accounts
explain that by instilling fear, and harming the Indians to near death, were
acceptable actions in order to ensure that the rubber-gathering would be
perfected in the future. However, Taussig explains that while up to 90 percent
of the 1600 Indians had been badly beaten, the violence against the Putumayo
Indians accounted for the rubber boom and its success, as it wasn’t labor that
was scarce, but the rubber itself. Taussig points out that the evidence of this
violence comes through personal narratives. One has to take into account
whether the stories are an exaggeration or an understatement. Yet, either way,
the most important factor to take out is that “the narratives are in themselves
evidence of the process whereby a culture of terror was created and sustained.”
I think that this is
an interesting line to keep in mind when looking at the interactive about the
NSA files. I remember when the Guardian had just released the NSA documents and the story of Edward
Snowden and his mission to shed light on the US’ surveillance apparatus. It was
the only thing any one could think about. And while the US government, the NSA
and President Obama scrambled in justifying the surveillance apparatus as
necessary for counter-terrorism, all anyone could think about was that there
was a possibility their lives were being documented. Yet, while this was a
valid concern amongst many Americans and others around the world, this feeling
of fear and terror was created, in my opinion, through Snowden’s personal
accounts. All of a sudden, we were tracking the life of Snowden and his escape
from the US to (no place better than) Russia. Various interviews were
conducted, and I couldn’t help but think that each was very carefully filmed
and written, as (to me) it seemed like the Rapture was about to happen whenever
he spoke about the surveillance apparatuses of the US and other nations. [For
example, look at Edward Snowden’s Christmas (or Thanksgiving...I don’t
remember) video message].
Citizens around the
world all of a sudden became more terrified of the surveillance apparatus than
terrorism itself. Whistleblowers have existed for years- they have shed light
on the actions of administrations, whether it be immoral policies or surveillance.
Yet, Snowden’s accounts took this well known fact of national/international
surveillance to a completely different level. In retrospect, none of us should
be that shocked, yet it was in the way the information was released and given
to populations that created a sense of fear and terror of the surveillance
apparatus that is actually meant to protect populations. While I am a person
that believes in basic civil liberties and the right to privacy, I am also a
realist and know/have known that surveillance apparatuses exist in every
country. It is no doubt that the media had blown up a very well known
institution that has existed for years, and instilled a sense of fear and
terror amongst its audience. As Taussig says, “Surely it is in the coils of
rumor, gossip, story, and chit-chat where ideology and ideas become emotionally
powerful and enter into active social circulation and meaningful existence.”
No comments:
Post a Comment