Tolstoy’s epilogue critically analyzes the way in which
history is examined, and dares to explore human experience with a deeper scrutiny of
historical events in order to reach a complete answer to our questions. As the
Arab Spring is a modern day example of one of these events, we can use the lens
which Tolstoy has provided to scrutinize the events that have occurred in
Tahrir square. In Greer’s article, she considers Tosltoy’s multidimensional and
at times paradoxical account. While at times his interpretation can be
contradictory, maybe it is only by looking at opposing sides that dictates Tolstoy
as the one best suited to look far and thoroughly enough to give credit to a
legitimate analysis of historical events and human experience. It would be
easy, as Tolstoy says has been done by historians, to apply one theory to all
events. In reality, our approach must be as multifaceted and complex as the events
themselves.
In the epilogue arises the notion of chance and genius, chance being everything that must align
itself in order to provide an opportunity for a specific person to take power,
and genius being what this person
does with the power. Many events led to the ascension and maintenance of
Mubarak’s power for so long, and similarly events would lead to his demise.
This is comparative to the rise and fall of Napoleon’s power in France in the
sense that certain events called for a specific leader who eventually revealed
himself to many to be cancerous for the state. Tolstoy details Napoleon’s
self-deluded confidence that convinced the world to accept his power. Greer
equates this to Mubarak’s authority depending on “a shared delusion of power,” which
she concluded through the Tolstoy point of view of power. In reality, as shown in the
events of Tahrir square, Mubarak was in fact weak and simply human, without the
exceptional strength many ancient historians, according to Tolstoy, believed
rulers to possess.
Another way in which Tolstoy considers a topic which now
parallels the revolution in Egypt is the question of whether all will of all
people shifts to a new ruler when there is a change in power, even for those
who did not participate in bringing about the change. In Egypt, for those not participating
in the protests of Tahrir square, would their will shift to support the new
ruler when the time came? With the emergence of a new government in Egypt,
would the revolution of some transfer the will of all? Tolstoy gives a number
of possibilities. First, that will is unconditionally transferred and second
that this means any transgression of power is a violation of rules toward those
who entrusted them with power. Finally, Tolstoy makes the point that will is
transferred conditionally, albeit in an unknown and indefinite way which new
leaders must adhere to or else face varying levels of conflict. Both Tolstoy
and Greer however stress the importance in understanding the notion that, despite our attempts otherwise, questions like these surrounding historical
events will be flawed due to our subjective point of view from our singular moment
in history. Our attempts to discern events are futile as history will continue
to change what it all means as time goes on.
Finally, Greer describes the inadequacy of our modern
society to equate historical events to the events of Tahrir square in order to
make sense of our modern-day historical events. Many points Tolstoy makes
throughout his epilogue can be brought back to this notion that historical
analysis as it has been done is insufficiently analyzing current events. It is
not enough to apply the explanation of one event to a completely unique and
dimensional moment in history that has occurred in Egypt. Tolstoy stresses the importance
of a multifaceted approach to historical analysis. We must ask the questions
not just who, but why? Not just why, but for what reason? What does this mean
and what is the force behind it? Ancient historians looked to a Deity to
explain human actions, but modern day historians reject this idea without a
replacement. This is where Tolstoy, as Greer put it, marks the necessity for a “grand
theory” for a deep and thorough explanation. While historians often fall short in their response, Tolstoy's maverick theories are a bold and unique attempt to answer the questions behind life's great events.
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